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| People Name: | Lere |
| Country: | Nigeria |
| 10/40 Window: | Yes |
| Population: | 31,000 |
| World Population: | 31,000 |
| Primary Language: | Lere |
| Primary Religion: | Ethnic Religions |
| Christian Adherents: | 35.00 % |
| Evangelicals: | 5.00 % |
| Scripture: | Unspecified |
| Ministry Resources: | No |
| Jesus Film: | No |
| Audio Recordings: | No |
| People Cluster: | Benue |
| Affinity Bloc: | Sub-Saharan Peoples |
| Progress Level: |
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The Lere are an indigenous people of Lere Local Government Area in Kaduna State, north-central Nigeria. They speak Lere — also known by the ISO code gnh — an East Kainji language belonging to the broader Platoid branch of the Benue-Congo family. This places them among a cluster of small, ancient peoples whose languages and identities predate the arrival of Islam and the powerful political structures that later swept across northern Nigeria. The Lere LGA is densely multi-ethnic, home to numerous small language communities including the Akurmi, Tumi, Kuzamani, and others, all of whom share the experience of being minority peoples living in the shadow of dominant Hausa-Fulani culture. Colonial boundary-drawing consolidated these groups under a single administrative umbrella without erasing their distinct identities. The Lere have remained rooted in their home area, maintaining their language and customs even as outside pressures — cultural, religious, and economic — have grown. They exist fully within the 10/40 Window and are among Nigeria's many small peoples who have received little global attention.
The Lere are predominantly subsistence farmers, working the savanna soils of Kaduna State to grow staple crops including millet, sorghum, maize, beans, and yams. Groundnuts and cotton serve as cash crops, providing income for household needs and school fees. Men bear primary responsibility for farming and animal husbandry — goats, chickens, and cattle are common — while women process food, manage households, and engage in small-scale trade at local markets.
Extended family networks are the foundation of Lere social life. Decisions about marriage, land, and community affairs flow through elders and family heads whose authority is respected and rarely challenged. Marriages are celebrated communally, with families investing considerable resources in negotiations, gifts, and festivities that reinforce bonds between clans. Seasonal harvest celebrations bring communities together in music, drumming, and dance — art forms that carry cultural memory, express communal joy, and mark the rhythm of the agricultural year. A typical meal centers on tuwo — stiff grain porridge made from millet or sorghum — served alongside soups rich in vegetables, pepper, and dried fish or goat meat.
Most of the Lere practice traditional ethnic religion, a worldview in which the spirit world and the natural world are deeply intertwined. Ancestors are believed to remain active in the affairs of the living, and rituals, sacrifices, and sacred objects are used to maintain favor with spiritual powers and to ward off harm. Shrines, sacred trees, and designated ritual leaders play important roles in community religious life. A meaningful portion of the Lere community, however, identifies with Christianity — a presence that represents a genuine and significant foothold for the gospel among this people. Yet evangelical, biblically grounded faith is still modest in its reach and depth. The Lere church exists and has a history, but it has not yet grown to the point of sustaining itself without outside support or of reaching its own community comprehensively. Neighboring unreached peoples, some of whom have been specifically identified as needing Lere Christians to share the gospel with them, await a church that is strong enough and outward-looking enough to go. May the Lere who know Jesus be stirred with compassion for their neighbors who do not.
No Scripture has been recorded as translated into the Lere language, leaving believers without God's word in their heart tongue — an urgent gap that hinders both personal discipleship and the spread of faith. Local church leaders need theological training so that Christian faith among the Lere can be deepened and distinguished from the syncretism that so easily blends traditional spirit practices with nominal Christian identity. Educational and economic development resources are limited in this rural region of Kaduna State, and many Lere families face daily vulnerability to poverty, drought, and inadequate healthcare. Christians in Lere LGA live in one of Nigeria's most dangerous states for religious minorities, and those who follow Christ need courage, protection, and community as they navigate a religiously complex environment.
Pray that the Holy Spirit will move with power among the Lere, calling many from fear-based religion into the freedom and joy of a genuine relationship with Jesus Christ.
Pray that God will raise up Bible translators and linguistic workers to bring the full Scriptures into the Lere language, and that the Word of God will take root and bear lasting fruit in Lere families and villages.
Pray that Lere believers will be discipled deeply and will grow into a bold, outward-facing church — one that carries the gospel to neighboring unreached communities who are still waiting to hear.
Pray for the protection of Christians in Lere LGA and across Kaduna State, where religious violence has claimed many lives, and for God's peace to reign in a region long marked by conflict.